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Archive for May, 2014

“But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.” (James 3:17-18, ESV)

The gospel is a gospel of peace. It declares that since the time of Adam’s sin we have been born into this world as God’s enemy: hostile in mind and engaged in evil deeds (Colossians 1:21) against God (Romans 8:7). The most holy God had every right to declare the differences between Him and us irreconcilable. Yet, in His wisdom and love God chose to reconcile us to Himself through Jesus Christ (1 Timothy 2:5). By judging our sin at the cross of Christ, Holy God is able to reconcile to Himself us who receive Christ’s sacrifice on our behalf by faith.
Through Christ, we who have been reconciled to God have also been given a ministry of reconciliation (2 Corinthians 5:18-21). As ministers of reconciliation, we proclaim this gospel of reconciliation to the world in order that all peoples may be reconciled to God through the death of Christ. But our ministry of reconciliation does not end there, for we must continue living in the light of the reconciling work of Christ. Consequently, we must live our lives reconciled to one another.

Even though we Christians have been reconciled to God through Christ, far too many professing Christians still live in conflict with others. Such conflict is manifested in marriages, homes, workplaces, even church relationships. Unfortunately, many of us address such conflicts according to worldly wisdom rather than heavenly wisdom. This is why Christians have as many divorces as non-Christians, why they stop talking to fellow Christians, why they leave churches over conflict, and why churches even split over conflict.

What kind of Christian testimony do we offer this world if we are reconciled to God through Christ but fail to be reconciled to one another? One of the most powerful witnesses we can provide our community is the witness of reconciled relationships that flow from being reconciled to God. If we are to live in such an atmosphere, then we must cultivate a culture of peace. According to Ken Sande, author of The Peacemaker, a culture of peace is a culture where “people are eager and able to resolve conflict and reconcile relationships in a way that clearly reflects the love and power of Jesus Christ” (291). If we are to cultivate such a culture of peace, then we must have a biblical strategy for resolving conflict. Sande offers the following counsel (the four “G’s”):

Glorify God (1 Corinthians 10:31). Our entire lives must be motivated by a desire to glorify God. Get the log out of your eye (Matthew 7:5). We must first look at our own hearts in order to discern our contributions to conflicts. Gently restore (Galatians 6:1). The Bible gives us clear instruction in approaching those with whom we have conflict. Go and be reconciled (Matthew 5:24). Once we have addressed conflict, we must be willing to restore relationships.

Let us cultivate a culture of peace in our local churches. May we be about God’s glory, and address conflict biblically by first looking at our own hearts, then approaching one another with the goal of reconciled relationships that give evidence to the fact that we are a people reconciled to God through Jesus Christ.

 

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From The Transforming Community: The Practise of the Gospel in Church Discipline (85-92)
By Mark Lauterbach

The church must be a place where people can grow, can begin as immature, and come to maturity. No matter where we draw the line of “when to speak to a brother” we must do so in a context of the Gospel and knowing that we are all maturing in Christ. Every day believers need the Gospel.

The new community is not a place where people are perfect. It is a place where people are honest about their sin. It is not a place of perfection, but of humility and the cross.
Mark Lauterbach

How to wisely address concerns about sin with brothers and sisters in Christ:

1. It should be evident we are dealing with sin, not violation of church taboos or traditions [or personal preferences]. “Make sure that the sin you are seeing in the other can be addressed by reading a verse of Scripture, without commentary” (86).

2. Guard the church against an atmosphere that is always pointing out sin (Matthew 7:1-5). “The call to reprove my fellow believer for sin must be put in the context of the call to encourage them and build them up” (88).

3. Remember that the general tone of the New Testament is encouragement. “I find it helpful,” notes Lauterbach, “to assume that another believer wants to please God. Therefore, they welcome my encouragement. The attitude behind reproof is to help them grow in Christ, which they want to do” (89).

4. Remember there is sin that is the normal lapse of the believer in their state of remaining sin. “The first question to ask is simple: Is this sin I am seeing part of the ordinary stumbling of the Christian? If so, then I need not speak to it immediately. Is it hardening their hearts or are they judging it themselves? If the latter, I may forbear” (89).

5. Remember to take into account the work of the Spirit. “[The Spirit] is wisely shaping us into the likeness of Christ in his sovereign love. Rather than expose all our corruption at once, he is gentle. To see ourselves as God sees us would undo us. He points out one thing at a time. As I intend to reprove someone or speak to them of my concern for them in sin, I must be aware of this” (90).

6. Where the believer is judging his sin and admitting it, I have no reason to be harsh. “They, like me, are seeking help and encouragement to keep on fighting the holy war. It is not helpful to rub salt in a wound” (92).

7. Sometimes we must intervene quickly. “Some sins have an unusual seriousness (and danger) to them. If I see a friend flirting with someone of the opposite sex, it is not time to be patient. It is time with wise and gracious words, to intervene, see if suspicions are correct, and seek their repentance before adultery is committed” (92).

May the Lord grant us the grace to speak to one another in love about sin.

 

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Beloved, we are God’s children now, and what we will be has not yet appeared;
but we know that when he appears we will be like him, because we shall see him as he is.
And everyone who thus hopes in him purifies himself as he is pure
.”
(1 John 3:2-3, ESV)

Parenting is the hardest task I’ve ever been given. It’s like a roller coaster ride. Sometimes things are up; sometimes they’re down; it’s always a fast ride, and you can never anticipate all the turns. The sad thing is that even though I’ve been parenting for over twenty two years, it hasn’t gotten any easier; the truth is that oftentimes I feel like an utter failure. Nevertheless, I will continue to cherish the opportunity God has given me to raise our girls in the discipline and instruction that the Lord requires.

Like all parents, I too want what’s best for my children. Jeanine and I diligently work at home to make sure we are teaching them God’s word in an effort to bring them along to a proper understanding of a gracious and holy God. There is only one problem; children tend to be very much like their parents. Have you noticed? The most humbling moments in our home are when we have realized that our children not only look like us; they act like us. This truth is a double-edged sword.

I believe God gives us these reflections of grace in order that we may understand Him better. I am speaking of reflections such as marriage and parenting, for God has revealed Himself as Father, and we know Jesus as the bridegroom. For example, we received our girls into our family when they were born. Similarly, God receives us into His family when we are born again (John 1:12-13). The good news for us is that as God’s children, we begin to take on the characteristics of our heavenly Father, for God is conforming us to the image of His Son (Romans 8:29).

When you read through 1 John, you will see that John sets out the characteristics of a child of God in contradistinction from the characteristics of a child of the devil. In 1 John you will discover that God is love; therefore, if we are born of God we too will love as a reflection of our Father’s love (1 John 4:7-8). As you read through 1 John, you will notice that the apostle John also emphasizes that God is light; therefore, if we are born of God, we will walk in the light as He is in the light (1 John 1:5-7).

For now, consider how John combines the idea of the holiness of God with the second coming of Christ. Knowing that Christ is righteous, those who are born of God will also be righteous (1 John 2:28). When Christ returns for His bride (the church), those who are His will have no cause for shame, for we will have remained in Him and His righteousness (1 John 2:27). This is the ultimate hope for the Christian, that when Jesus returns we will see Him as He is, and we will be like Him (1 John 3:2-3). This being the case, do not be conformed to this world, “but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2, ESV). If Christ were to come today, would you have any cause for shame? Or, are you in the process of becoming more and more like Him? If you are being conformed to the image of Christ, then you have no need to fear His return.

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